Looking Forward to Sunday at St. Thomas—Trinity 9

Start Here: Looking Forward with Issues, Etc.

Each week, the Lutheran radio program Issues, Etc. features an hour long conversation that walks through the propers for the upcoming Sunday in the Church Year. This is a helpful way to prepare your heart and mind to hear God’s Word and receive His gifts.

Listen Now—”Looking Forward to Sunday Morning: Ninth Sunday after Trinity”

The Bach Cantata for This Sunday

Johann Sebastian Bach composed sacred cantatas for nearly every Sunday and feast day in the Church Year. These cantatas proclaim Christ through the same Scripture readings and themes appointed for each Sunday.

This Week’s Cantata:

BWV 105—”Lord, Do Not Enter into Judgment with Your Servant”

Watch the Performance:

Read the English Translation:

From BachCantataTexts.org—Texts and Historically-Informed Translations for the Music of Johann Sebastian Bach

Sacred Art: The Gospel in Image

Parable of the Unjust Steward

van Reymerswaele, Marinus, c. 1540

Brief Commentary

Marinus van Reymerswaele’s Parable of the Unjust Steward (c. 1540) visually unfolds Christ’s parable from Luke 16 with layered moral tension. In the foreground, the rich man sits amid coins and contracts, facing his steward—who stands deep in thought—symbolizing the tension between authority and cunning. In the upper right, a smaller scene depicts what the steward is plotting: reducing the debts owed to his master in order to secure future favor. Van Reymerswaele contrasts material shrewdness with moral reckoning, inviting the viewer to consider Christ’s unsettling commendation of such cunning and to reflect on how temporal resources might be used wisely in light of eternal accountability.

The Propers for the Ninth Sunday after Trinity

Lectionary Theme Summary

This Sunday’s readings center on:

The Steward’s Shrewdness Sanctified

“The master commended the dishonest manager for his shrewdness” (Luke 16:1–9). The steward’s shrewdness is praiseworthy for two reasons. First, he knew the master would be merciful. He trusted that the master would honor the debts he forgave in the master’s name. In the same way, though we have squandered our heavenly Father’s possessions in selfishness and sin, Jesus is the Steward who has canceled our debt, knowing that His forgiveness will be honored by the Father because of the holy cross. Secondly, the steward was shrewd in using oil and wheat to provide for his earthly welfare. So also do these earthly elements aid us when pressed into heavenly use in the anointing of baptism and the wheat of the Lord’s Supper. Those who have the Sacraments will have an eternal home when their earthly home fails. These provide us aid in times of temptation (1 Cor. 10:6–13). For the Lord is our strength and a shield to all who trust in Him (2 Sam. 22:26–34).

Veit Dietrich’s Summary Prayer:

Lord God, heavenly Father, You generously give us Your blessing and our daily bread. Preserve us from greed and awaken our hearts that we willingly share Your blessed gifts with our neighbors in need. Make us faithful stewards of Your gifts and be gracious to us when our time of stewardship is done and we come before Your judgment; through our Lord Jesus Christ, Your Son, who lives and reigns with You and the Holy Spirit, one true God, now and forever. Amen.

Voices of the Church: Fathers and Confessions

Each Sunday, the Church gathers to hear Christ in the Scriptures, and she has always confessed that Word with one voice. This section features brief excerpts from the Church Fathers, the Lutheran Confessions, and especially the Large Catechism and the Formula of Concord. These selections highlight how the Church in every age has confessed the same faith drawn from God’s Word. Use them for meditation and instruction as we prepare to receive Christ’s gifts anew.

From the Church Fathers

BASIL THE GREAT OF CAESAREA (HOMILY ON “I WILL PULL DOWN MY BARNS”)

Remember your Benefactor, O man! Be mindful of yourself, who you are, of what things have been placed in your charge, from Whom you receive them, and why you were favored above others. You have been made a servant of the good God; an administrator for your fellow servant. Do not imagine that all these fruits were prepared for your stomach. Regard what you hold within your own hands as though it belonged to others. For a little while these things will give you pleasure; then slipping away from you they disappear, and then you must render a strict account of them. But you try with bolts and bars to keep them all hidden and sealed up, and you watch them anxiously. And you think within yourself, “What shall I do? What shall I do?”

Offhand I would say: “I will fill the souls of the hungry. I will open my barns, and I will send for all who are in need. I will be like Joseph in proclaiming the love of my fellow man. I will cry out with a mighty voice: ‘Come to me all of you who lack bread; let each of you take, according to his need, from the abundance that divine love has given to me…’”

Imitate the earth, O man, and bear fruit as it does, so that you may not be lower than the senseless creation. It nourishes its fruits to serve you, not for its own delight. Whenever you yield fruits of charity, you gather up for yourself; for the grace and reward of good works is returned to the giver. Have you given something to a person in need; what you have given becomes yours and is returned to you with interest. And as the wheat that falls to the earth brings increase to the one who has thrown it there, so the bread that you give to the hungry will later bring you a great gain. So let the end of your earthly tilling be the beginning of your heavenly sowing.

From the Large Catechism

THE FOURTH COMMANDMENT (I.129-130)

God knows very well this perverseness of the world; therefore, He admonishes and urges by commandments that everyone consider what his parents have done for him. Each child will discover that he has from them a body and life. He has been fed and reared when otherwise he would have perished a hundred times in his own filth. Therefore, this is a true and good saying of old and wise people: “To God, to parents, and to teachers we can never offer enough thanks and compensation.” The person who thinks about and considers this will give all honor to his parents without force and bear them up on his hands as those through whom God has done him all good [Psalm 91:12].

THE FIRST ARTICLE OF THE CREED (II.23-24)

We ought, therefore, daily to recite this article. We ought to impress it upon our mind and remember it by all that meets our eyes and by all good that falls to us. Wherever we escape from disaster or danger, we ought to remember that it is God who gives and does all these things. In these escapes we sense and see His fatherly heart and His surpassing love toward us [Exodus 34:6]. In this way the heart would be warmed and kindled to be thankful, and to use all such good things to honor and praise God.

We have most briefly presented the meaning of this article. This is how much is necessary at first for the most simple to learn about what we have, what we receive from God, and what we owe in return. This is a most excellent knowledge but a far greater treasure. For here we see how the Father has given Himself to us, together with all creatures, and has most richly provided for us in this life. We see that He has overwhelmed us with unspeakable, eternal treasures by His Son and the Holy Spirit, as we shall hear [Colossians 2:2].

From the Formula of Concord

GOOD WORKS (IV.9-12)

Faith must be the mother and source of works that are truly good and well pleasing to God, which God will reward in this world and in the world to come. This is why St. Paul calls them true fruit of faith, also fruit of the Spirit [Galatians 5:22–23]. For, as Dr. Luther writes in the Preface to St. Paul’s Epistle to the Romans:

“Faith, however, is a divine work in us that changes us and makes us to be born anew of God, John 1[:12–13]. It kills the old Adam and makes us altogether different men, in heart and spirit and mind and powers; it brings with it the Holy Spirit. O, it is a living, busy, active, mighty thing, this faith. It is impossible for it not to be doing good works incessantly. It does not ask whether good works are to be done, but before the question is asked, it has already done them, and is constantly doing them. Whoever does not do such works, however, is an unbeliever. He gropes and looks around for faith and good works, but knows neither what faith is nor what good works are. Yet he talks and talks, with many words, about faith and good works.

Faith is a living, daring confidence in God’s grace, so sure and certain that the believer would stake his life on it a thousand times. This knowledge of and confidence in God’s grace makes men glad and bold and happy in dealing with God and all creatures. And this is the work that the Holy Spirit performs in faith. Because of it, without compulsion, a person is ready and glad to do good to everyone, to serve everyone, to suffer everything, out of love and praise to God, who has shown him this grace. Thus it is impossible to separate works from faith, quite as impossible as to separate heat and light from fire.” [LW 35:370–71]

Devotional Suggestions for the Week

  • Pray the Collect.

  • Read aloud at least the Gospel text one evening as a family and discuss the sacred art.

  • Sing a stanza of the Hymn of the Day before dinner or bedtime.

  • Listen to the Cantata on Saturday night or Sunday morning before church.

  • Review the Voices of the Church section connected to this Sunday.

Stay Connected

Join us for the Chief Divine Service on Sunday at 9:00 AM and Family Catechesis at 10:30 AM at Klein Funeral Home in Magnolia (14711 FM 1488). All are welcome to hear Christ’s Word and receive His gifts.

To learn more about St. Thomas Evangelical Lutheran Church and our mission in Magnolia, visit our homepage.

Previous
Previous

This Past Sunday at St. Thomas: Ninth Sunday after Trinity

Next
Next

This Past Sunday at St. Thomas: Eighth Sunday after Trinity